Ethics

Ethics is knowing the difference between what you have a right to do and what is right to do.

The term ethics may refer to the philosophical study of the concepts of moral right and wrong and moral good and bad, to any philosophical theory of what is morally right and wrong or morally good and bad, and to any system or code of moral rules, principles, or values. The last may be associated with particular religions, cultures, professions, or virtually any other group that is at least partly characterized by its moral outlook.

Traditionally, ethics referred to the philosophical study of morality, the latter being a more or less systematic set of beliefs, usually held in common by a group, about how people should live. Ethics also referred to particular philosophical theories of morality. Later the term was applied to particular (and narrower) moral codes or value systems. Ethics and morality are now used almost interchangeably in many contexts, but the name of the philosophical study remains ethics.


Ethics matters because

  1. it is part of how many groups define themselves and thus part of the identity of their individual members,
  2. other-regarding values in most ethical systems both reflect and foster close human relationships and mutual respect and trust, and
  3. it could be “rational” for a self-interested person to be moral, because his or her self-interest is arguably best served in the long run by reciprocating the moral behavior of others.

Ethics, the discipline concerned with what is morally good and bad and morally right and wrong. The term is also applied to any system or theory of moral values or principles.


Anthropology and ethics

Many people believe that there are no moral universals—i.e., that there is so much variation from one culture to another that no single moral principle or judgment is generally accepted. It has already been shown that this is not the case. Of course, there are immense differences in the way in which the broad principles so far discussed are applied. The duty of children to their parents meant one thing in traditional Chinese society and means something quite different in contemporary Western societies. Yet, concern for kin and reciprocity are considered good in virtually all human societies. Also, all societies have, for obvious reasons, some constraints on killing and wounding other members of the group.

Herodotus



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